No One Expects The Spanish Inquisition, Especially Not In 21st Century America
People in ancient societies thought their societies were obviously great. The imperial Chinese thought nothing could beat imperial China, the medieval Spaniards thought medieval Spain was a singularly impressive example of perfection, and Communist Soviets were pretty big on Soviet Communism. Meanwhile, we think 21st-century Western civilization, with its democracy, secularism, and ethnic tolerance is pretty neat. Since the first three examples now seem laughably wrong, we should be suspicious of the hypothesis that
we finally live in the one era whose claim to have gotten political philosophy right is
totally justified.
But it seems like we have an advantage they don’t. Speak out against the Chinese Empire and you lose your head. Speak out against the King of Spain and you face the Inquisition. Speak out against Comrade Stalin and you get sent to Siberia. The great thing about western liberal democracy is that it has a free marketplace of ideas.
Everybody criticizes some aspect of our society. Noam Chomsky made a career of criticizing our society and became rich and famous and got a cushy professorship. So our advantage is that we admit our society’s imperfections, reward those who point them out, and so keep inching closer and closer to this ideal of perfect government.
Okay, back up. Suppose you went back to Stalinist Russia and you said “You know, people just don’t respect Comrade Stalin enough. There isn’t enough Stalinism in this country! I say we need
two Stalins! No,
fifty Stalins!”
Congratulations. You have found a way to criticize the government in Stalinist Russia and
totally get away with it. Who knows, you might even get that cushy professorship.
If you “criticize” society by telling it to keep doing exactly what it’s doing only much much more so, society recognizes you as an ally and rewards you for being a “bold iconoclast” or “having brave and revolutionary new ideas” or whatever. It’s only when you tell them something they
actually don’t want to hear that you get in trouble.
Western society has been moving gradually further to the left for the past several hundred years at least. It went from divine right of kings to constutitional monarchy to libertarian democracy to federal democracy to New Deal democracy through the civil rights movement to social democracy to ???. If you catch up to society as it’s pushing leftward and say “Hey guys, I think we should go leftward even faster! Two times faster! No,
fifty times faster!”, society will call you a bold revolutionary iconoclast and give you a professorship.
If you start suggesting maybe it should switch directions and move the direction opposite the one the engine is pointed,
then you might have a bad time.
Try it. Mention that you think we should undo something that’s been done over the past century or two. Maybe reverse women’s right to vote. Go back to sterilizing the disabled and feeble-minded. If you
really need convincing, suggest re-implementing segregation, or how about slavery? See how far freedom of speech gets you.
In America, it will get you fired from your job and ostracized by nearly everyone. Depending on how loudly you do it, people may picket your house, or throw things at you, or commit violence against you which is then excused by the judiciary because obviously they were provoked. Despite the iconic image of the dissident sent to Siberia, this is how the Soviets dealt with most of
their iconoclasts too.
If you absolutely insist on imprisonment, you can always go to Europe, where there are more than enough “hate speech” laws on the book to satisfy your wishes. But a system of repression that doesn’t involve obvious state violence is little different in effect than one that does. It’s simply more efficient and harder to overthrow.
Reaction isn’t a conspiracy theory; it’s not suggesting there’s a secret campaign for organized repression. To steal an example from the other side of the aisle, it’s positing something more like patriarchy. Patriarchy doesn’t have an actual Patriarch coordinating men in their efforts to keep down women. It’s just that when lots of people share some really strong cultural norms, they manage to self-organize into a kind of immune system for rejecting new ideas. And Western society just happens to have a really strong progressivist immune system ready to gobble you up if you say anything insufficiently progressive.
And so the main difference between modern liberal democracy and older repressive societies is that older societies repressed things you liked, but modern liberal democracies only repress things you don’t like. Having only things you don’t like repressed looks from the inside a lot like there being no repression at all.
The good Catholic in medieval Spain doesn’t feel repressed, even when the Inquisition drags away her neighbor. She feels like decent people have total freedom to worship whichever saint they want, total freedom to go to whatever cathedral they choose, total freedom to debate who the next bishop should be – oh, and thank goodness someone’s around to deal with those crazy people who are trying to damn the rest of us to Hell. We medieval Spaniards are way too smart to fall for the
[ برای مشاهده لینک ، با نام کاربری خود وارد شوید یا ثبت نام کنید ]
!
Wait, You Mean The Invisible Multi-Tentacled Monster That Has Taken Over All Our Information Sources Might Be Trying To Mislead Us?
Since you are a citizen of a repressive society, you should be extremely skeptical of all the information you get from schools, the media, and popular books on any topic related to the areas where active repression is occurring. That means at
least politics, history, economics, race, and gender. You should be
especially skeptical of any book that’s praised as “a breath of fresh air” or “a good counter to the prevailing bias”, as books that garner praise in the media are probably of the “We need fifty Stalins!” variety.
This is not nearly as paranoid as it sounds. Since race is the most taboo subject in our culture, it will also be the simplest example. Almost all of our hard data on race comes from sociology programs in universities – ie the most liberal departments in the most liberal institutions in the country. Most of these sociology departments have an explicit mission statement of existing to fight racism. Many sociologists studying race will tell you quite openly that they went into the field – which is not especially high-paying or prestigious – in order to help crusade against the evil of racism.
Imagine a Pfizer laboratory whose mission statement was to prove Pfizer drugs had no side effects, and whose staff all went into pharmacology specifically to help crusade against the evil of believing Pfizer’s drugs have side effects. Imagine that this laboratory hands you their study showing that the latest Pfizer drug has zero side effects, c’mon, trust us! Is there
any way you’re taking that drug?
We know that a lot of medical research, especially medical research by drug companies, turns up the wrong answer simply through the file-drawer effect. That is, studies that turn up an exciting result everyone wants to hear get published, and studies that turn up a disappointing result don’t – either because the scientist never submits it to the journals, or because the journal doesn’t want to publish it. If this happens
all the time in medical research despite growing safeguards to prevent it, how often do you think it happens in sociological research?
Do you think the average sociologist selects the study design most likely to turn up evidence of racist beliefs being correct, or the study design most likely to turn up the opposite? If despite her best efforts a study does turn up evidence of racist beliefs being correct, do you think she’s going to submit it to a major journal with her name on it for everyone to see? And if by some bizarre chance she does submit it, do you think the
International Journal Of We Hate Racism So We Publish Studies Proving How Dumb Racists Are is going to cheerfully include it in their next edition?
And so when people triumphantly say “Modern science has completely disproven racism, there’s not a shred of evidence in support of it”, we should consider that exactly the same level of proof as the guy from 1900 who said “Modern science has completely proven racism, there’s not a shred of evidence against it”. The field is still just made of people pushing their own dogmatic opinions and calling them science; only the dogma has changed.
And although Reactionaries love to talk about race, in the end race is nothing more than a particularly strong and obvious taboo. There are taboos in history, too, and in economics, and in political science, and although they’re less obvious and interesting they still mean you need this same skepticism when parsing results from these fields. “But every legitimate scientist disagrees with this particular Reactionary belief!” should be said with the same intonation as “But every legitimate archbishop disagrees with this particular heresy.”